Free Palm Reading. Place your hand on the screen as illustrated, or point the camera of your phone to your hand and click the "Read Palm" button. Know about best free astrology software available online and what they can do for you. There are various astrology software for free that can be downloaded too. Lal Kitab (Hindi: Free eBook: Palmistry for All by Cheiro. Everyone knows that "the face can wear a mask," that a person may be a good actor and put on a certain expression that may. Download Free Telugu eBooks from Kinige.com, PDF, Mobi, PDF are supported formats! Welcome to Telugu book world. By the Telugu for the Telugu! Click here now to read. ![]() Chapter 1 What Is Mind? Mind is verily the receptacle (of all our knowledge).". With the help of this page anyone can learn palmistry in urdu language. Here is a free palmistry in urdu guide. Dast Shanasi yaani Hathon ki Lakeer parhne ka tareeqa. A birth chart (also known as kundli, janma kundali, janam kundali, janampatri, Vedic horoscope, Vedic chart, Hindu chart, Tewa, Teepna etc. Question Answers, Dars e Bahar e Shariat - ASK IMAMCopyright. Mind- -Its Mysteries and Control. MIND- -ITS MYSTERIES AND CONTROLBy. SRI SWAMI SIVANANDA A DIVINE LIFE SOCIETY PUBLICATIONTwelfth Edition: 1. World Wide Web (WWW) Edition : 1. WWW site: http: //www. This WWW reprint is for free distribution. Shivanandanagar—2. Distt. Tehri- Garhwal, Uttar Pradesh, Himalayas, India. CONTENTSOM1st July 1. Beloved Dheerender! Fear not. The mind is no doubt extremely turbulent. Through repeated attempts you. You are the master of the mind. By Abhyasa and Vairagya assert your mastery. Feel. the power, bliss and splendour that result from perfect self- conquest. Curb the mind ruthlessly. Annihilate desire. When desire dies mind is your slave. O Adorable One! Thou permeatest and penetratest this. Thou. art the basis for all these names and forms. Thou art the apple of my eye, the Prema of my. Life of my life, the very Soul of my soul, the illuminator of my intellect. Anahata music of my heart, and the substance of my physical, mental. I recognise Thee alone as the mighty Ruler of this universe and the Inner Controller. Antaryamin) of my three bodies. I prostrate again and again before Thee, my Lord! Thou. art my sole refuge! I trust Thee alone, O ocean of mercy and love! Elevate, enlighten. Remove obstacles from my spiritual path. Lift the veil of ignorance. O Thou Jagadguru! I cannot bear any longer even for a second, the miseries of this body. Samsara. Give Darsana quickly. I am pining. I am melting. Do not be cruel, my Lord. Thou art. Dinabandhu. Thou art Adhama- Uddharaka. Thou art Patita Pavana (Purifier of the fallen). Om Santih Santih Santih. To everyone striving for success in life, the invariable stumbling block proves to be. An undisciplined mind makes a man slave and wrecks his. Controlling and subduing it is the most vexing of problems to the earnest seeker of. The vital importance of the subject, therefore, prompted H. H. Sri Swami. Sivanandaji Maharaj to write this comprehensive work . Being the outcome of personal experience of. All activities of man. But, through the wrong. The result. is that in spite of all his lifelong efforts, he gets disappointment only. Vexation and. misery alone are to be seen everywhere. The real lasting happiness lies within man. Such. happiness or Ananda is the Inner Self, the Antaratman. The very nature of Atman is pure. Joy. This is never perceived because the mind is completely externalised. As long as the. mind is restlessly wandering about amidst objects, ever fluctuating, excited, agitated and. To control the restless mind. If he has. subjugated the mind, he is the Emperor of emperors. For gaining mastery over the mind, you have to know what it is, how it works, how it. In this book, the. The previous editions were eagerly read and appreciated by thousands of. The lessons. and instructions are eminently practical and many helpful ideas and suggestions got during. Very useful hints on concentration. I pray to every aspirant to study constantly the valuable instructions with care and. Sadhana and daily life. It will doubtless enable. Yoga. The. Bhakta, the student of Vedanta, the Raja Yogin, the Karma Yogin- all will find this book an. The later stages of Yoga Sadhana are common in all the four paths and. Dharana and Dhyana are quite impossible without first subduing the mind. All Sadhanas are. Hence it is that I have tried to. My efforts would be amply fulfilled if even a single earnest aspirant is helped. Goal. May the Lord, the Antaryamin, the Supreme Indweller inspire all to attempt mind- control. Yoga! May He bestow success on the sincere aspirants that struggle to master the. May you reach the Goal of Life, Immortality, Supreme Knowledge and Bliss! Sivananda. Chapter 1. Mind is verily the receptacle (of all our knowledge). The wall that stands between you and God is. Pull the wall down through Om- Chintana or devotion and you will come face to face. God. The Mind- a Mystery The vast majority of men know not the existence of the mind and its operations. Even. the so- called educated persons know very little of the mind subjectively or of its nature. They have only heard of a mind. Western psychologists know something. Western doctors know only a fragment of mind. The afferent nerves bring the sensations. The sensations then pass to the medulla. From there, they pass. The mind feels the sensations and. It. is a brain- function only for them. Mind, according to them, is only an excretion of the. The doctors are still groping in utter darkness. Their minds. need drastic flushing for the entry of Hindu philosophical ideas. It is only the Yogins and those who practise meditation and introspection that know the. They know also the various. Mind is one of the Ashta- Prakritis. Mind is nothing but Atma- Sakti. It is brain that wants rest (sleep), but not the mind. He gets pure rest from meditation itself. It is through mind that Brahman manifests Himself as the. Brahma thought, . He heated him by the heat. When he was thus heated, his heart burst out. From the heart, the mind. In Samadhi, the mind goes to its. In sleep also, it rests in the heart with a veil of ignorance. Brahman) (Aitareya Upanishad, 1- 3- 4). Cosmic Mind And Individual Mind Hiranyagarbha, otherwise known as Karya Brahman and Sambhuti, is cosmic mind. He is the. sum total (Samashti) of all the minds. The individual mind is connected with the cosmic. Cosmic mind, Hiranyagarbha, superconscious mind, infinite mind, universal mind are. Different authors have used different terms. Do not be puzzled. Do not. be confused. It is Sabda- bheda only. Hiranyagarbha is cosmic Prana also. He is the Sutratman (thread- like Self). He. represents the electric, cosmic, power- house. The different Jivas represent the different. Electricity from the power- house flows through the insulated copper wires. Similarly, the power from Hiranyagarbha flows into the Jivas. The mind, being very subtle, is in close apposition or contact with other minds, though. As mind evolves, you come into conscious relation. The. individual mind of A, although separated from the mind- substance used by other. B, C, D, E, X, Y, etc., by a thin wall of very finest kind of matter, is. If A is a friend of B, A's mind is connected with B's mind. The minds of friends. A are attached to A's mind. Several minds are similarly linked to. B's mind also. The minds of those who are attached to A's mind are, therefore, connected. B's mind. In this manner, one mind is. This is the Vibhu theory of mind of Raja Yoga. It is. the first principle that is manifested out of the unmanifested Avyakta. The wheel of the. The spokes rest on the nave. Even so, the mind rests on. Prakriti and Prakriti rests on Brahman. From Mahat comes Ahankara. From Sattvic Ahankara comes mind; from Rajasic Ahankara. Prana; from Tamasic Ahankara, Tanmatras; from Tanmatras, gross elements; from gross. Mind is no other than Ahankara, the idea of 'I'. It is. indeed, difficult to eschew this idea of 'I'. Mind always attaches itself to something. Sthula). It cannot stand by itself. It is only this mind that asserts itself as. I' in this body. The idea of 'I' is the seed of the tree of mind. The sprout which first springs up from. Ahankara is Buddhi. From this sprout, the ramifying branches called Sankalpas. Linga Sarira And Antavaha Sarira Mind is the most important Tattva of Linga Sarira. Linga Sarira is the astral body or. Sukshma Sarira that is linked to the physical body through physical Prana. It separates. itself at death from the physical body and travels to Svarga or heaven. It is this body. that does Avagamana (coming and going). This body melts in Videha Mukti (disembodied. There is a difference between Linga Sarira and Antarvaha Sarira. Linga Sarira is astral. Tattvas, viz., five Karma- Indriyas, five Jnana- Indriyas, five Pranas. Mind and Buddhi. Antarvaha Sarira is very pure. It is full of Sattva. It is free from. Rajas and Tamas. It is with this body that a Yogi passes from one body to another. Parakaya- Pravesa). Lila, through the grace of Sarasvati, came out of the physical body. Antarvaha Sarira. You will find this in the. Yogavasishtha. Sri Sankaracharya, Raja Vikramaditya, Hastamalaka and Tirumular had. Antarvaha Sarira. With the help of this special kind of pure body, they passed into the. A Yogi with Antarvaha Sarira has Sat- Sankalpa or Suddha Sankalpa. Its existence is nowhere seen. Its. magnitude cannot be measured. It does not require a space in which to exist. Mind and matter are two aspects as subject and object of one and the same all- full. Brahman, who is neither and yet includes both. Mind precedes matter. This is Vedantic. Matter precedes mind. This is scientific theory. Mind can be said to be immaterial only in the sense that it has not the characteristics. It is not, however, immaterial in the sense that Brahman (Pure. Spirit) as such is. Mind is the subtle form of matter and hence the prompter of the body. According to the Chhandogya Upanishad, mind is formed out of the. Mind is material. Mind is subtle matter. This discrimination is made on the principle. But the organs (mind and senses) derive their principle of activity and life from. By themselves, they are lifeless. Hence the soul is always a subject and never. Manas can be an object of the soul. And it is a cardinal principle of Vedanta. Jada). Even the principle. Aham Pratyak- Vishayatva) or Ahankara is non- intelligent; it does. It is the object of apperception to the soul. The Mental Body Just as the physical body is composed of solid, liquid and gaseous matter, so also the. A Raja Yogi penetrates through different layers of mind by intense Sadhana. The mental body varies much in different people. It is composed of coarse or finer. In the educated, it is active and well- defined; in the undeveloped, it is cloudy and. There are several zones or slices in the mental body just as there are various. During intense anger, the whole. Types Of Mind Every man has a mental world of his own. Every man entirely differs from another man in. Physically. also a man differs from another man, although there might be slight resemblance.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. Archives
November 2017
Categories |